Rethinking Hadith Methodology

Stok Kodu:
9786056919589
Sayfa Sayısı:
520
Baskı:
1
Basım Tarihi:
2019-01
Çeviren:
Cengiz Şişman, İsmail Eriş
Kapak Türü:
Karton Kapak
Kağıt Türü:
Kitap Kağıdı
%20 indirimli
995,00TL
796,00TL
9786056919589
446897
Rethinking Hadith Methodology
Rethinking Hadith Methodology
796.00
Cengiz Şişman, İsmail ErişIn the early centuries of Islam, Muslim scholars developed countless scientific disciplines in attempting to classify, investigate, and utilize the ?adiths and the sunnah of the Prophet Muhammad. As none of these sciences evolved into a fully-fledged hadith science, scholars began to implement the methodology of fiqh in examining the ?adiths. After Imam al-Shafi‘i in the ninth century, ?adiths were almost exclusively confined to the realm of legal studies. This new legalistic and literalist approach to the ?adiths created serious problems, primarily for two reasons: firstly, the Prophet did not intend that each of his words and utterances should form the basis of a legal system; and secondly, unlike the Qur'an, the Prophet's statements were transmitted over generations and not always verbatim and therefore recorded ?adiths could not be treated as immutable legal documents.

For these reasons, the aim of this book is to demonstrate the necessity of creating a new ?adith science. This objective can be achieved by benefiting from both the rich Islamic scholarly tradition and contemporary semantic and hermeneutics studies.
Cengiz Şişman, İsmail ErişIn the early centuries of Islam, Muslim scholars developed countless scientific disciplines in attempting to classify, investigate, and utilize the ?adiths and the sunnah of the Prophet Muhammad. As none of these sciences evolved into a fully-fledged hadith science, scholars began to implement the methodology of fiqh in examining the ?adiths. After Imam al-Shafi‘i in the ninth century, ?adiths were almost exclusively confined to the realm of legal studies. This new legalistic and literalist approach to the ?adiths created serious problems, primarily for two reasons: firstly, the Prophet did not intend that each of his words and utterances should form the basis of a legal system; and secondly, unlike the Qur'an, the Prophet's statements were transmitted over generations and not always verbatim and therefore recorded ?adiths could not be treated as immutable legal documents.

For these reasons, the aim of this book is to demonstrate the necessity of creating a new ?adith science. This objective can be achieved by benefiting from both the rich Islamic scholarly tradition and contemporary semantic and hermeneutics studies.
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